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taxation is illegal.  plain and simple.  the entire way the government funds itself is not legal under the government's own laws, rooted in thousands of years of legal tradition.

people have tried and failed to make this argument a billion times via  arguments rooted in "United States" law.  they claim that the 16th amendment was never ratified, they claim that it's contradicted by the 5th amendment, and all other manner of claims.  

unsuprisingly, courts reject these arguments over and over again - either the arguments are flawed, or the court is unwilling to admit their validity.  once in a blue moon, a defendant successfully maintains one of them argument, but it's more a matter of luck than skill.  

so what's the ideal basis for  the defendant winning a tax case in a so-called "court of law"?  what, in other words, are the clearest arguments showing that 'taxation' is not a legal activity, and that no payment is due to the government by individuals without the individual's consent?

the answer is not in  the laws passed by Congress, or the Constitution itself.  at best, pointing to these can help you point out the self-contradictory and incomprehensible nature of the 'laws' we are expected to follow.  a law can be thrown out for being non-bindingly vague ("void for vaguenes"), but don't count on it.

the real answer lies in a question of justice.  taxation cases put courts and "attack attorneys" (also known as 'prosecutors' or 'claimants') into what is really an impossible position - they are expected to uphold written law above that which is just or moral.  

in reality, the absolute duty of not only court officers and public officials, but all human beings, is to uphold what is just above all else.

these may sound like abstract principles, but in fact, they are the entire basis of our legal system - a mish-mash of Anglo-Saxon common law principles, British law, and ancient Roman/Greek principles.  let's examine some of these principles:

ex injuria jus non oritur (from injury, justice does not arise)

this is an incredibly clear principle.  justice and 'net' (total) injury from an action are incompatible.  if your action does more harm than good, it is not just, and thus, is not legal.

is this true in cases of 'taxation'?  yes.  the individual impulses to, primarily, self-preservation and accomodation, and secondarily, compassion, have their monetary 'fuel' deprived, which is then spent on acts of government - including mass murder, war, mass poisoning, subsidy and support of corporate crime, and aiding and abetting of fugitives.    it is abundantly clear that taxation causes net harm on a population.

consensus facit legem (consensus makes the law)

taxation is not performed with the consensus of the population.  if it were, no penalties would exist for it.  the consent of the person being taxed does not exist, which is why the threat of confiscation of property, violence, and imprisonment is a necessary component of 'taxation'.    

the individuals carrying out acts of 'taxation' (more commonly known as 'extortion', 'fraud' and 'racketeering) attempt to claim that the presence of benefit enjoyed by the defendant is enough to obligate the defendant into payment.   however, neither implicit or explicit consent is ever given by the taxation defendant for the performance of those services.  

a homeless man with a 'squeegee' cannot bind a motorist into paying him for wiping his windshield, nor can a pizza deliveryman randomly choose houses to give pizza to, and then obligate them to give payment.   all forms of consent was absent, and therefore, no payment is required.  

you could hypothetically make the case that, if the defendant actively enjoyed the benefits of the act, i.e., ate the pizza, or allowed the car to be scrubbed - then they would be obligated to give fair and reasonable payment - but this argument falls flat when applied to taxation.  first, we do not enjoy benefits from the vast majority of government 'services' at all, since so many of them cause direct injury, and second, almost all the government services we use - roads, highways, subway systems, buses - are paid for at point of service.   roads are usually paid for with gasoline taxes and tolls, and tolls are paid for subways and buses as well.   some of us do use the services of public schools (not advisable), firefighters, and policemen (also not advisable), and it would be morally right to pay for services that are just and that you are obligated to pay for - but the vast majority of other government services don't qualify under this definition.  again, that is why taxation takes the form of a mandate, and not a service in an open market.

suppressio veri (suppression of the truth)

fully informed consent is the highest standard for consent - somebody who enters into an agreement must understand the consequences of his obligations in the agreement.  

this is impossible with any arrangement involving the government.  huge portions of the government's spending, and actions, are beyond review or public availability, as encoded by the government's own self-regulations (confidentiality arrangements).  it is impossible for fully informed consent to exist under present circumstances.

stare decisis (the decision stands)

a judge is bound to abide by a particular precedent.  often, this is interpreted as meaning that the oldest precedent regarding the legal principle in question is the most binding.

what is earliest - an impartial court ruling in favor of extortion, or against it?  obviously, the latter.  under this principle, a judge is bound by ancient precedent - whether Hammurabi's Code, or the Ten Commandments - more than he/she is bound by modern laws which attempt to codify and legitimize acts of extortion "under the color of authority".

se defendendo (self defense)

in Wikipedia's terms - "The act of defending one's own person or property, or the well-being or property of another".  acts to conceal, obfuscate, or defend one's rightful earnings - within the limits of reason, at least - cannot rightfully be used to cast aspersion onto a defendant in a taxation case, since the defendant was acting defensively to prevent unlawful injury.

respondeat superior (let the master answer)

this is relevant in counter-suits against taxation, seeking damages for distress and injury caused by unlawful injury performed in acts of 'taxation'.  it renders the directors of government agents - Congress, the President, the Supreme Court, and those acting to interpret law and direct government resources on their behalf - as the parties liable for acts of mass extortion.

salus populi suprema lex esto (the good of the people shall be the supreme law)

already addressed - to win a taxation case, it merely needs to be demonstrated that the intended use of tax money is injurious to the public good relative to how the taxation defendant would have spent the money.  in plain terms - "will the government spend the money in a way that's more helpful for society than how i would have spent it?"

quantum meruit (as much as he/she has earned)

describes the principle of fair/equitable payment being provided to a contractor for services rendered.  as described previously, this is a negative amount - the government has provably caused more injury than benefit.

per minas (through duress)

this principle indemnifies (frees from liability) a subject of taxation from past liability for aiding and abetting known fugitives/criminals in government, since prior taxation was performed under duress (under threat).  the credibility of such threat needs little further discussion, given the severity of government extortion.

non faciat malum, ut inde veniat bonum (not to do evil that good may come)

this one is absolutely essential.  it literally means that an illegal act - extortion in the name of taxation - is not legally justifiable by a supposedly good outcome).

that means taxation is illegal.

non compos mentis (not in possession of [one's] mind)

a person or group cannot adequately present legal representation of themselves if they are non compos mentis - a prosecuting attorney arguing for the payment of non-contractual, non-consensual debts in court could be argued to be non compos mentis.  this argument would likely have a low success rate, although it is accurate.

nemo judex in sua causa (no one shall be a judge in his own case)

a judge on the public payroll cannot legally adjudicate a case regarding the method by which he/she is paid, and should self-recuse.  

a taxation case itself, therefore, cannot legally occur in a court funded by the proceeds of that same taxation.  

the problem here is extremely fundamental.  although prosecutors and others would prefer taxation be described as a matter of 'public interest', the reality is closer to the other end of the spectrum - a dictator ordering confiscations of property and paying people to give the illusion of legal justification for such confiscations.  

mens rea (guilty mind)

a "guilty mind" must be demonstrated for a legally actionable crime to be committed.  a taxation defendant who acted to withhold funds from criminal purposes in pursuit of more honorable purposes for those funds cannot be demonstrated to be of guilty mind.

malum in se (wrong in itself)

this legal principle, among others previously discussed, means that justice takes precedence over a system of laws.  

taxation is malum in se, wrong in itself, as previously discussed.  the act of extortion is wrong (assuming the prior owner's claim to the property in question is legitimate).

male fide (bad faith)

the party seeking legal action in favor of taxation - the 'government' - demonstrates bad faith, by compounding blackmail and threats with personal distress and possible injury of person or property caused to the defendant in the taxation case.  the entire basis of all judgments that would be likely consequences of the case would be in bad faith, and thus, unjust/illegal.

leges humanae nascuntur, vivunt, moriuntur (the laws of man are born, live, and die)

this principle simply demonstrates that laws are not, and should not be, absolute - and that this has been understood since time immemorial.  written law (lex scripta) are simply words, which may, or may not, be compatible with a just outcome.  juries and judges may need some perspective on the fact that written law (lex scripta) is written by imperfect (and often corrupt) legislators.

jus (that which is binding)

the law is justice. that which is unjust is not law.

see the etymology for the word "just".   justice is that which is right.  

iudex non calculat (the judge does not calculate)

the judge (and, tangentially, the jury) should not issue a decision based on the number of arguments prevented - rather, a decision of arbitration should depend solely on the justice of the outcome.  this is mentioned for purposes of legal defense - the IRS will likely try to overwhelm the court with citations of statutory law allegedly broken by the defendant, in spite of the fact that the defendant may have acted righteously.

in terrorem (in order to frighten)

this phrase describes actions by the IRS in an attempt to intimidate subjects of 'taxation'.   assuming that lack of legal standing on the IRS's part has already been demonstrated, evidence of threats sent by IRS agents - especially ones which demonstrate fraud (helpful) - are correctly described as communications made in terrorem.  

blackmail is illegal under statutory and common law.

in propria persona (in one's proper person, by one's self)

self-representation.  usually highly recommended against, but a possible necessity in tax cases where an attorney is not willing to contest the legitimacy of government law.  this idea simply needed mention.

in pari materia (in an equal matter)

refers to the principle by which more specific laws are used to elaborate on the meaning of other, less specific laws.  in taxation cases, if the precedence of government law has been conceded, it may be useful for the defendant to point out that the non-specific 16th Amendment:

The Congress shall have power to lay and collect taxes on incomes, from whatever source derived, without apportionment among the several States, and without regard to any census or enumeration.

is clarified, and has some of its interpretable meanings contradicted, by the more specific 5th Amendment:

No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, [...] nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.

not addressing the question of what the original legal definition of 'income' was - which is a very interesting line of research, to say the least.

​in limine (at the threshold - a motion that a case is decided without a jury)

it is a miscarriage of justice for this to happen - a motion for the abrogation of due process rights, and a motion that the case should be decided only by somebody who is partial to the outcome.

tax cases are often brought into a so-called "Tax Court", which is generally a jury-less court handled by one judge.  this is a violation of your due process rights, if it happens, and, at least in the context of U.S. law - the fake nightmare that it is - redress should be sought.    it is a fake proceeding that's purposefully designed to be biased against the defendant, and decisions and writs issued by that court should be considered non-binding, especially by people acting as 'police officers'.  a viper without teeth and poison might as well just be a big worm, and a tax court issuing decisions nobody enforces is just an old man in a dress writing angry judgments on pieces of paper.  

conclusion

it's when injustice takes the form of 'law', and the 'enforcers of law' conspire to make injustice a reality, that society collapses - and the rest of the world collapses with it.  

society works fine and provides more than enough for everybody without people creating injustice - 'government' and the 'taxation' that supports it can only be described as a kind of mass idiocy.

this article outlined some essential flaws in the legal reasoning behind 'taxation', and should help an informed reader create a defense against any sham legal proceedings for 'tax evasion' or related charges.  

hopefully, the world will not be this fucked up forever - i would like to not have to explain these issues to my children.

the money economy has to die before it kills us.  forget what you do for money.  think about what you should do.

be the kind of person you want to be.  fuck the constraints on your life.   you're not really free if somebody else is calling the shots.

community and money are not compatible.  when money runs out in a money economy, community dies.  

"sorry, i can't give you groceries if you can't pay.  i'm trying to run a business."

money relations distract us from our common bonds and make us tear at each other's throats - turning us into 'boss' and 'employee', 'orderer' and 'doer' - and stops us from focusing on our common goals and needs.

the story of the 'invader' and the 'invaded' societies, no matter where it takes place, almost always has one thing in common - the invaders are the primitive ones. they don't fix their society, and make use of their land - they just try to get somebody else's.  

that's why selfishness pervades our society - we literally killed or marginalized all the non-selfish people.   

building things together is what defines a community.  our society is destroying itself because, to do anything, we attach the condition that we have to get paid.    the money is often there when we're called upon to do something evil, but often not there when we're called upon to do something good.   it would be better for us to simply do the good things, forget the bad things, and forget the system of money that would have us do otherwise.

it should go without saying that our society has become a machine designed for the benefit of its designers - and sadly, it was designed by a small group of corporate/governments masters, not the public.  if you're reading this blog, i hope you already know that.

the machine has its sub-units, all designed for a certain function - 'government' for management of the system's rules and big movements of money, it has its corporate and governmental reource management, corporations for consolidation of capital into a smaller number of hands, and news/PR agencies to make sure the public believes in the system, and its figureheads.

as anyone who's lifted a finger to research government/corporate collusion groups - such as the Council on Foreign Relations, World Bank, Bank of International Settlements, and Bilderberg Group - already knows, it's easily shown that there is a revolving door and extremely strong evidence of collusion between governments and corporate executives and shareholders.  

the rules are written by the people who benefit most from the rules.  that is FACT, F-A-C-T, and if you don't like it, go read about those organizations until you get a handle on what's going on.  enough time has been wasted because people are too lazy/scared/gullible to notice something is fishy about the Neverending Battle Againt Osama Bin Laden.

thankfully, a lot of us don't want to be a part of that system, as made clear by worldwide protests and solidarity movements of the past few years.  it is clear that living our lives while supporting these organizations makes us complicit, and many of us do not want to live our lives in a way that supports 'ecocide', i.e., self-destruction of the planet.  

so, while society runs on the gears of money and 'law' that our rulers have designed for it - how do we, as individuals, jam the function of the machine?

the first step is pretty relevant this week:

STOP PAYING TAXES

don't keep pushing the illusion that the public supports the functions of government, just because they've frightened you into their extortion racket!

every single one of us knows something is horribly wrong with these people, even if we've been foolish enough to let them tell us that some of them are heroes.  i don't care if you're an Obama supporter or Marc Rubio supporter.  look past their stupid speeches and PR events, to what they actually do in their jobs, and notice how they keep funneling our money to evil wars and mass murders.  

none of them are heroes.  not to sound religious, but these people are laughing demons - complete jackals.  they will tell any lie and put on any face to get what they want.  it's a monstrous form of psychopathy that is WAY too effective, and needs to be rendered obsolete as soon as humanly possible.

what will you say to your children, if they ask you if you kept handing over your money, after the world woke up and realized the crimes that were being done with it?  that you were too afraid to stop?  that you had no choice, because they would levy your bank account and seize your assets?

will they close all of our bank accounts?  will they take all of our houses?  will the police do it for them?  when push comes to shove, who should the 'lawkeepers' stand behind - the public, or the people trying to manipulate the 'law' to rob the public?    what are the police and ruling class going to do, kick us out of our houses and live in 30 houses each?  

the police have something to learn from the unions they've spent so many years cracking down on - that they should show some backbone, and stand up against the bosses who would sell them down the river at the first opportunity.  

some of the police and military - the 'Oathkeepers' - have already learned this lesson.  being made into an attack dog for a rich man is maybe the most demeaning thing that can happen to you.  helping the rulers of our society to keep collecting their blood money is a crime, and wrong on every single count.  it's better to be an honorable janitor than it is to be the richest politician.

taxation must stop.  blow the wheels off of the 'government'.  they can print money, and they can borrow money, but not without proving that they've run a huge deficit because the population is no longer willing to comply with their crimes.

will eligible people still pay taxes this year?  yes - maybe 10% of them, maybe 98% of them.  so-called 'Americans', despite what they tell themselves, are usually complete cowards.  but the fewer, the better.  this kind of organized evil of 'taxation' will never go away if we don't stand up to it.

and i think a little less of everyone who doesn't. there are enough defenses, even if you're scared of reprisal.  put your money in a country that won't expatriate it to the U.S..  defend yourself in court and question the idea that it's 'legal' for the government to simply write a law that says it can rob the public.  in a jury trial, convince them to do the right thing.  you have a constitutional guarantee that you won't be deprived of life, liberty, or property, without due process of law.  

personally, i've spent at least a hundred hours by now researching legal defenses against organized extortion under color of law.  grab the people threatening you by the balls - get their bond numbers and names, and get their licenses pulled for any misrepresentations or lies.  you are NOT the one doing something wrong if you refuse to pay taxes, and don't let them - the people threatening you to pay them - claim that you are.

DO RIGHT BY PEOPLE & BUILD FREE AND VOLUNTARY REPLACEMENTS FOR 'GOVERNMENT'

reject the idea that forceful theft of an entire population is a necessary, or morally justifiable, way to raise money for social good.vil will never   

how can you look someone in the eye, as you rob them, and tell them that you're spending the money for their own good?  don't they know what their good is more than you do?  

in this scenario, assume that 'you' are the governments that have spent half of the last century designing machines that can obliterate all life on the planet, for no reason but to intimidate.  are 'you', this purveyor of death and evil, really more rational than the people who want to spend their money on houses and food for themselves and their children?

a public service is done out of acknowledgment of the importance of the public good - not for money.  let's feed and shelter people who would build roads, sustainable power, water pipes, or any other important things - let's just feed and shelter everyone.  

why not simply do things for honorable reasons?   it seems to only be when people dream of a life of laziness and unimaginable wealth that they resort to evil.  how is it sane to expect this not to happen when we simply allow pieces of paper to decide what we do, and who we do it for?

we have totally forgotten the meaning of 'society'.  instead of doing things for each other, we claw at each other's throats to line our pockets, and then expect people in 'government', who are all doing the exact same thing, to pick up our slack.  is it any surprise that homeless people are lining the streets?   our society is the shame of humanity.

STOP BITING THE BAITED FISHING HOOK OF MONEY / PHASE OUT MONEY

it is better to do anything for free than to do it in a way that involves money.   

as long as people are willing to do things for money, then he who controls the supply of money controls those people.   that is unacceptable.

look around you.  everything is shaped the way it is because we've done all this evil for money.  we kick people out of their houses for money, we start wars for money, we hide our true selves for money, we destroy art and culture for money, we break apart families for money, and we kill innocent beings for money.  

we all supposedly use money because it's supposed to guide us to do things for the right reasons.  it's supposed to be that we're so afraid of not having money, that we must work to get money, and that to get money, we must do right by each other, because the 'free market' and 'government' will supposedly keep us in line.

but it isn't working!  our air is filled with pollution, our food is poison, and our politicians stink of corruption.  we've abandoned all of our personal responsibility, and allowed our souls to rot.  we lost sight of what we were supposed to be working for in the first place.

having to use money to buy things makes us desperate for money.  it's an evil, horrible cycle, and it keeps us afraid enough to SELL OUT for a living.  it may not be the root of all evil, but it's pretty damn close.  if everyone did a little less for money, and a little more for charity, year after year, what kind of society would we end up with?

barter with each other.  give to each other.  anything is better than this 'Ruling Class Voucher System' we call 'money'.

STOP RESPECTING EVIL AUTHORITY

it's an oxymoron, really - 'evil authority'.  you're not an authority on anything if you're evil.  you don't even understand yourself, yet alone, anyone else.

people who see themselves as powerful, or fearsome, or intimidating, deserve to be mocked and ridiculed until they learn the humility and kindness that everyone else practices on a daily basis.  it doesn't matter what uniform you wear, or what title it says on your desk.  you're just a hairy, stupid animal, with a huge ball of rage and egotism buiding up in your mind.

LEARN WHAT YOU ARE

you're an animal.  DEAL WITH IT!  stop scheming and learn what it means to be a grown-up who doesn't go around snarling at everyone and fucking people over to get ahead.  go out and do something good.  you'll feel better about your life.

STOP DESTROYING NATURE

it was not, despite what the Bible says, put here for humans to ruin.  nature is our support system.  we are causing mass deforestation, 'dead zones' of life, and yearly lists of species to go extinct, simply because we can't live within our means and respect our surroundings.  if things keep going the way they are now, this will be the end of life on the planet.  

it doesn't stop at littering, nor does it stop at being a vegetarian or vegan (animal slaughtering business is most of the reason we're cutting down so much land), or using a hybrid car.  there is a fundamental problem with how we're exploiting nature.  automobiles are problematic enough on their own, with all the habitat disruption and noise that comes with their use, but oil-fueled automobiles are just too much to take.  oil harvesting and oil combustion are destroying our environment, and doing everything from giving us cancer to causing mass slaughters of ocean life.  

we don't need to be driving to work.  we don't need to be driving to the grocery store.  we don't need groceries shipped from third world countries to our grocery stores.  all of these things are problems only because we've tried to separate everything in our economy between 'producers' and 'consumers'.  agriculture is a local problem, not a national problem, and right now it' being overtaken by corporate giants who are resorting to using trucks to ship produce across the country.  this is complete insanity - food grows everywhere, even when we're not trying to grow it.  we're having such a hard time getting to it because we keep burning down its natural habitats and paving them over with concrete.  

nature is NOT there to be exploited by humans, and our belief that it is, at the rate things are going, will destroy all of us.  nature provides, but it's not a tool to be used by humans to provide for humans.  plants grow naturally, and we're supposed to have to go to the effort to pick them.  otherwise, the whole system breaks down.  trying to sow crops and harvest them throws ecosystems out of whack and causes soil erosion, pollution, water aquifer depletion, and the crop yields are so shitty that we're now being tricked into using "RoundUp" and GMO crops.   there are organic techniques that help us integrate desired crops into nature:

http://en.wikipedia.org/wiki/Forest_gardening

which, thank god, we're starting to build in cities:

http://www.npr.org/blogs/thesalt/2012/02/29/147668557/seattles-first-urban-food-forest-will-be-free-to-forage

but we need to be using techniques like these NOW, for ALL of our food.  failing to do that puts us in one of biology's stupidest positions - the parasite that kills its host.


credit to "KomeOne"

linguistic experts have long noted that language shapes culture, and that culture shapes language, forming a cycle of continual memetic evolution of culture.  we find that our social practices are legitimized by linguistic structures, and that we euphemize our worst social practices by codifying them into what i can only call 'politically  correct language'.  among other consequences, this allows evil to become an acceptable part of our culture.

how does this phenomenon play out in the common cultural practice of carnivorism?

the semantics surrounding meat consumption are extremely complex.  we find that entirely different dialects exist to describe meat consumption depending on the specific dietary subculture in question.  

omnivorous human beings, who consume meat, use a large number of terms to describe their practices.  a nearly countless number of specific terms, often from foreign languages, are used to describe meat, based on the specific cut and animal from which the cut was taken.  i am no butcher, so i speak only from limited experience and knowledge.  at least in North America, the most commonly consumed animals are the cow, chicken, pig, and turkey, and much less commonly, the lamb, goat, rabbit, bear, deer, and others.    

cows and pigs have the dubious honor of having the most distinct and commonly recognized cuts.  for cows, the most common are the brisket, flank, rib, sirloin, T-bone, and rump - some of which are often simply abbreviated as 'beef' - while for pigs, the most common are the shoulder, ribs, side, 'ham' (backside/thigh), and others.  chickens are more simply separated into drumsticks, wings, breast, and assorted other parts, and the same roughly applies for turkeys, with the 'dark meat' and 'white meat' distinction.  deer are simply called 'venison', while bear meat often enjoys no special recognition.

when described in this sense, it is clear that these terms all refer to anatomical locations.  they are the part of the animal's body that has been sliced off and served.  however, in a culinary context, these terms lose virtually all connection to their origins.  'chicken' and 'beef', served in a context completely different from their origins, are thought of strictly as substances.  

when looking at a restaurant menu, we must deliberately think of 'chicken' as an animal to recognize what we are being served - an animal that experiences conscious thought - much less, when it is described with a suffix such as 'breast' or 'wings', or even just alone - 'wings'.  the same is even more true of 'beef', which does not share a word with its animal of origin.  beef is thought of as a brown substance with meaty qualities.  a surprising number of people rarely even cook it, and even when they do, it's so often purchased in its processed form - ground beef, which has begun to lose its resemblance to the flesh that it is.  

vegetarians and vegans, when discussing their approaches to diet with omnivores, often find themselves dealing with phrases made in the assumption that they're denying themselves something desirable - i.e., "mmn, i love bacon", or, "i'll take a hamburger right now".  it is noteworthy that these phrases rarely include any relation to any actual slaughter or consumption of the animal itself - only the highly isolated, detached, and prepared versions of their flesh that people consume.  people will not seriously suggest that they should find a wild boar and attack it with their teeth - for many people, that would be the end of their lives.  mired in the assumption that meat consumption is morally defensible and nutritionally sound, the omnivores simply mock vegans and vegetarians based on the pleasures they shortsightedly perceive from their practices.

vegetarians, and especially, vegans, describe the practice of meat consumption in plainly moral and often clinical terms.  meat is more commonly referred to with terms such as 'dead animal' or 'flesh'.   the conditions of animals in captivity are described plainly, such as the dosages with recombinant bovine growth hormone, the antibiotics and antivirals, or the unnatural grain diets animals are often fed in post-industrial societies - or, in the case of 'ethical' or 'husbandry'-oriented meat industry, the slaughterhouse experience of the animals.

in the words of George Bernard Shaw - "I was a cannibal for twenty-five years. For the rest I have been a vegetarian."   vegans and vegetarians very often recognize some portion of the spectrum of animal life, that so intimately relates us to other animals.  our genome, which, at least in rough summary, serves as the 'recipe' for the mix of chemicals that compose our bodies, shares remarkable similarities across mammals, and even with rodents, avians, and invertebrates.  many people who have practiced cannibalism in the past have remarked that human flesh tastes remarkably similar to pig flesh, and i've spent some time recently considering gluttonous police with the image of "pigs eating pigs".   as far as life on this planet is concerned, we are very literally eating our close relatives, and we are suffering for it with debilitating illnesses, moral and spiritual deadness, and devastating pollution.

so, in terms of semantics, it is not surprising that this understanding manifests itself in 'clinical' terms similar to those described.  after all, it is the vegetarians and vegans who see the industry surrounding the "meat", the awareness possessed by the animals involved, and the absolute devastation that lies in the wake of meat consumption, while those who consume meat rarely attempt to make any argument in their defense - assuming these arguments have already been won - and simply focus on the enjoyment they've managed to marinate and fry into their animal flesh.  that is another interesting point of note - while vegans and vegetarians gladly eat a variety of raw foods (i just finished off a pound of peas, myself), omnivores will rarely ever eat raw meat, or even unseasoned meat.  meat is rarely sauteed (i guess turkeys are basted with butter?), and only occasionally fried.  in order to make meat palatable, a large variety of vegetables, fungi, and spices are often added, and these additions are often what turns a meat preparation into a dish.  

for instance, Italian cooking heavily depends on the addition of tomatoes, basil, oregano (and also cheese products and grains) to meat for its preparation.  we have imported a large number of these dishes into American culture.  for instance - lasagna, pizza, ragu, pizzaiola, "parmesan" (a preparation with marinari and parmesan breading, usually with chicken, veal - baby cow - or eggplant), and others.  Arabic cuisine often incorporates meat into bread, or serves meat on bread, while the same can be often said of Turkish and Greek cuisine.  Asian cultures often create similar dishes with rice-based noodles and vegetables, such as dumplings, or the Indian "tandoori" meat preparation.

it seems to very often be the case that meat is the substance of dietary impurities that people perceive in their lives, but are unable to identify.  my theory is that this sort of cultural ingraining of meat consumption, in terms of the cultural institution of cuisine, with its strongly rooted family traditions, is the primary difficulty people have in recognizing these problems - and it is our language that ultimately shapes how we view our cuisine.  thus, understanding the biases inherent in how we describe what we see as 'food' can go a long way to help reshape our attitudes towards reality.

i guess the geniuses of the ruling class still think nuclear war threats (or nuclear war itself) help any person on the planet:

http://rt.com/news/us-missile-guam-korea-290/

there's a phrase for this - sabre rattling.  Kim Jong Un, the baby king (reminds me of Cleopatra's deposed baby brother, Ptolemy) of 'North Korea', for some reason, is trying to make waves about the possibility of a nuclear war between the 'United States' and 'North Korea'. [or, evidently, is falsely attributed by the American media as trying to do so Apr 5, 2:48 UTC]

who is this beneficial to?

in reality, it's truly beneficial to nobody.    people perceive they've benefited from it, but curse themselves at the same time, by sowing self-doubt and guilt into their own lives, rendering it impossible for them to maintain normal human relationships (at least, without disavowing their past ways).

so, moving on, who thinks this is beneficial to them?

the ruling classes of the 'United States' and 'North Korea' both benefit if the citizens of both 'countries' are afraid of each other.  'North Korea' in particular has a propaganda narrative that relies almost exclusively on its official opposition to the 'United States' (and its near-religious worship of the Kim family):

meanwhile, the 'United States'' ruling class enjoys the ability to portray 'North Korea' as part of its semi-official "Axis of Evil", consisting of 'North Korea', 'Iran' (A.K.A. 'The Country Formally Known as Persia'), and other countries with official stances against the 'United States'.

both ruling classes benefit from this sort of national division for several reasons.  first, it promotes the division of civilization on the planet, which prevents people from ideologically focusing on our shared goals.  being distracted from those goals helps politicians and corporate officials to promote agendas which run against the grain of actual human needs and desires.  one of the more dramatic of these agendas is the agenda of war itself - despite their claims to want peace and stability, the ruling class thrives on social disorder and war.  these are strongly established facts, but perhaps they deserve some more emphasis, for there are people that don't yet understand them. 

it is simple enough to explain this for 'North Korea'.  those who control the military, official propaganda, and who 'benefit' (in their minds) from rulership in 'North Korea' - they are the exact same people.  Kim Il-Sung, then Kim Jong-Il, then Kim Jong-Un, and their direct subordinates.  the nearly complete merger of the state and the economy in 'North Korea' has guaranteed that the managers of the state operate with as much glorification and privilege as the population will sustain.

who benefits in the 'United States'?  the same principles apply, although the relations are much less obvious, because  the 'government' is forced to operate under the myth of public accountability.  it is trivial to point out the massive 'campaign contributions' and under-the-table deals given to members of Congress by military contractors, something which obviously tilts the game in their favor.  it is just as trivial to make the same observations about our last few 'Presidents' - Obama makes war-mongering decisions, in exchange for favorable coverage from military contractor General Electric on their news channels, NBC and MSNBC.  Goldman Sachs and JP Morgan were among his top campaign contributors in 2008 (although they ceased it in 2012, for Obama's P.R. reasons), and they heavily invest in the war industry, whether through government bonds or private stock holdings.  Bush's "Vice President" was the former CEO of military contractor Halliburton, and Bush apparently had a direct relationship with Erik Prince, CEO (?) of draconian military contractor Blackwater/Xe/Academi (three name changes in a decade!  escaping bad press?).  Bush's family received massive payments from the Carlyle Group, a private equity firm with massive investments in military contracting - payments of at least $100,000 in size, enough to buy a small-to-average house.  all of these candidates received huge "campaign contributions", at one time or another, from members of banking firms who invested in the debt instruments necessitated by the massive spending increase initiated by the Bush administration.  these are all massive and irreconcilable conflicts of interest, and we see that these 'officials' acted directly in favor of those who sought to corrupt them.    and to top all of this off - these same firms, and their associates, are the principle economic presences in both the 'United States', and 'North Korea''s primary state sponsor - China.  

that is the reality of modern threats of nuclear warfare.  it is a hideous part of a profit-making venture that involves fooling the population into investing in unnecessary military warfare, and into trusting their government to pointlessly pit them, and their resources, into a deadly, destructive, worthless battle.    not even the politicians, who are stupid enough to put their own lives in jeopardy over these pointless battles their bosses have  ordered them to initiate, and degrade their own honor and conscience in full view of millions of people - not even these politicians ultimately benefit the most (although they believe they do).

 it is the people who invest in war - the people who invest in government debt, in military contractors, in financial instruments that profit from resource acquisition, such as resource futures, and in the companies that profit from the stream of war spoils - that ultimately benefit the most from war, although they curse themselves to lives of distrust and guilt.     and it is those people who almost certainly  ordered Kim Jong Un and his subordinates to begin threatening nuclear obliteration against the 'United States'.  they want more money, and they think the population needs to be made afraid once again.  only when we unanimously disobey them, and those who would obey them, and reject their 'jobs' and their 'money', will their system ultimately collapse.  the #1 element of the social sickness that pervades the world is what psychologists call the "diffusion of responsibility" - the failure of individuals to take responsibility for the behavior of the swarm they're members of.

photo op for Kim Jong Un to look like a sophisticated and important military leader

photo op for Obama to look like a sophisticated and important military leader

control by "government"

i absolutely believe in free economies.  the thousands of years in which we rejected personal freedom so that our economy could be controlled by a centrally administered set of rules have been an abject failure - time and time again, we witnessed central management of economies turn into totalitarianism, in one form or another, whether the empires of the past, or the empire of today.

and i will draw a line between a 'free economy' or 'free market' - an economy not controlled by a 'government' - and 'capitalism', in which the greedy few can control the many in systems of production akin to modern 'corporations'.  

it is an absolute fact that good reason and common sense should enjoy absolute precedence over violence and threats as the means to keep human behavior in line, and it is extremely difficult to imagine a single scenario in which violence is preferable to discussion.    this alone is a basic consequence of understanding human rights - we deserve to be treated as logical, thinking creatures, not as irrational things that need controlling.  i wouldn't even stoop so low as to describe animals as irrational.  if the machinery of society treats humans as irrational monsters, that is what they'll become.

attempts at promoting state 'regulation' of the economy are easily dismissed in a single sentence - they propose that the greedy and irresponsible outliers should be kept in line by simply investing the power to issue mandates over an entire society into a few hundred people - the idea is that dangerous individual control should be replaced by a tiny group of people controlling everyone!  

this idiotic abdication of responsibility, in which 300 million of us give up control to a few hundred, has created or worsened nearly every problem we experience as a society, from widespread pollution, poverty, endless war, cancer, and heart disease, to the idiotic social issues we constantly debate, where we question if the government should ban a variety of victimless crimes, such as gay marriage or cannabis usage.   we find ourselves debating why we are prohibited from doing things we want to do, and why our money is spent on things we don't want, while it's not spent on things we want.  we find ourselves at the point where the 'government' is passing laws about our eating habits, and where we cannot properly manage for ourselves what enters our mouths and what doesn't.   you don't have to be a psychologist to recognize this as a severe dependence relationship - where we would naturally be responsible for our own existence, we simply expect others to manage it for us.   we now seriously find ourselves debating the idea of drone airplanes being used to surveil citizens, as if that idea wasn't so psychotic that it would be grounds for a preschool teacher to call someone's parents over it.   

but the errors in thinking go even deeper.  

what's mine and what's yours

the central economic fallacy of all time is the belief that any economic system, which isn't designed for equal provision to its participants, and the equal distribution of labor to those best suited to perform it, can possibly result in anything but an unfair and inequal distribution of labor, goods and services.   this idea, came from Marx (among other thinkers) - one of his few good ideas.

equality, sustainability, and prosperity - the meeting of human economic needs - are roughly the best measures of success for any economic system, and were achieved thousands of years before us - so why do we fail to achieve them today?  obviously, because our society isn't designed to achieve them.  there is only one other way to explain the way our society is designed - greed.  ignorance doesn't even come close to describing it by itself -  in terms of economics, ignorance is a perfectly paved road for greed to follow.

in terms of the modern monstrosity of state-managed "capitalism" - this error takes the form of the belief that, since communal systems will supposedly inevitably fail as a result of lack of individual contributions, and excess of individual takings, that accordingly, we must provision ownership of everything that could conceivably be owned into individuals, with no regard for anything but whether or not the law recognizes it as their property - whether a result of 'free trade' (so often rigged by the state), or taxation or eminent domain seizure.  

the error in this thinking is extreme.  the fallacy is that, since greed prevents us from sharing, we must permit greed to grow into its most extreme forms.  a young child can see through this monstrous error in logic.*

so, having already debunked the idea of 'state-managed economies', we now look to anarchism, and the obvious schism in modern anarchism - the schism between 'anarchosyndicalists' and 'anarchocapitalists'.

how to be fair

the position of 'anarchocapitalists', although misaligned to the contrary, surprisingly takes the last error into consideration at times, and thus emerges with a remarkable similarity to the position of 'anarchosyndicalists' - that the benefits of production and control of production must be provisioned to the workers.  such 'anarchocapitalists' believe that this is a logical consequence of a truly free market with unrestrained union activity, and a moral right, while the 'anarchosyndicalists' hold it as a fundamental building block of their system, and often hold the anarchocapitalists in scorn for not doing so.  

obviously, the reconciliability of these two positions depends only on how essential the anarchocapitalist society believes this syndicalization of ownership is.   

the divergence in thought appears to arrive specifically from the lineage of thought practiced by both schools.  the 'anarchocapitalists' derive their thought from the 'classical liberal' tradition of the totalitarian Adam Smith, and later, the more respectable Friedrich Hayek, Murray Rothbard, and Ludwig von Mises, while the 'anarchosyndicalists'  derive their position from the totalitarian Karl Marx, and later, the more respectable Mikhail Bakunin, Emma Goldman, and Joseph Proudhon (among others, for both schools of thought).  

stunningly, both schools of thought reached their current states by identifying the errors of thinking in their predecessors, which had led them to create, respectively, the totalitarian disaster of the United States, and the totalitarian disaster of the U.S.S.R..  

so how may 'anarchocapitalism' and 'anarchosyndicalism' be reconciled?  it's simple - both schools of thought need to reject any totalitarian tendencies in thought which may or may not be present, and arrive at a single agreement on what characteristics are necessary and sufficient to produce a just society/economic system.  both schools of thought should reject any violent tendencies that they have, in order to not alienate the rest of society (eye roll), and the 'anarchocapitalists' must understand that there are common sense limits to what can justly be considered one's 'property', which the 'anarchosyndicalists' have, for the most part, codified as 'usage' or 'possession' rights.  

and what is the shared enemy of anarchists of any flavor?  it's not a group - not even corporations or the state.  it's the human failure to self-actualize - to become a responsible being.  and who suffers the worst from this failure?  those who we identify as our oppressors.

 the only thing you need for a working society is for its members to be responsible people!  of course, for responsible people, you need a culture that understands what responsibility actually means.  and that is what we do not have.


*one of the most common examples used to justify ownership-based systems is the example of the Jamestown Colony in Virginia:

http://www.lewrockwell.com/dilorenzo/dilorenzo86.html

Giving Thanks for Private Property

by Thomas J. DiLorenzo

The first British settlers of America arrived in Jamestown, Virginia, in May of 1607. There, in the Virginia Tidewater region, they found incredibly fertile soil and a cornucopia of seafood, wild game, and fruits of all kind. But within six months, all but 38 of the original 104 Jamestown settlers were dead, most having succumbed to famine. Two years later, the Virginia Company sent 500 more settlers, and within six months 440 had died of starvation or disease. This was known as "the starving time" (See Warren Billings, ed., The Old Dominion in the Seventeenth Century: A Documentary History of Virginia, 1606—1689).

the error in reasoning here is insane, but easily missed. the Native Americans who preceded those colonists enjoyed communal living, and managed to live comfortably, avoiding the starvation and disease this article cites.

it's only the extremely privileged European colonists, totally alienated from nature, by thousands of years of monarchism and Judeo-Christian religion, that managed to botch communal living and nearly kill themselves off - and then proceeded to genocidally exterminate the Native Americans who knew how to make it work.   the society they emerged from - the British Empire - was so crazed that an attempt by American colonists to cut ties with the empire was met with a military invasion staged across the Atlantic Ocean!  with greed so extremely ingrained into their culture, is it any surprise that their attempt at communal living failed on account of greed?  it is a tremendous mistake to blame that on human nature itself.

and we still, to this day, use this story as an example of why communal property structures cannot work?  it's true, then, that we haven't really learned anything about ourselves for hundreds of years!   'capitalists' at one extreme worry that communalism means absence of any goods for everyone, while 'communists' at one extreme worry that capitalism means the domination of all goods by the few.  where is the happy medium of people having what they sanely need and want?

http://en.wikipedia.org/wiki/Sattar_Beheshti

Sattar Beheshti (Persian: ستار بهشتی‎) was an Iranian blogger who died in early November 2012 several days after being arrested by the Iranian Cyber Police unit for criticizing the government of the Islamic Republic on Facebook,[1] and after making a signed complaint of being tortured while in custody. His reported death has drawn international condemnation and led to the dismissal of the commander of Iran's cybercrimes police unit.[2]

Sattar Beheshti was born in 1977 and lived in Robat Karim, 27 km southwest of Tehran.[3][4] According to Hamid Dabashi he was "a labourer from a working class family".[5]Opposition websites report that he had been detained in 1999 after student protests at Tehran University.[6]

His website "My Life for My Iran" at magalh91.blogspot.de[7][8] was not a major blog, and had fewer than 30 viewers in October.[6] But although he "was regarded as a relatively minor figure" among Iran’s bloggers, according to the New York Times, Beheshti's death "has provoked outrage among both opponents and supporters of Iran’s leaders".[7]

On October 22, 2012, Beheshti posted a criticism of the Islamic Republic on his blog addressed to the Supreme Leader. Beheshti stated that the judicial system of the Islamic Republic was "nothing but a slaughterhouse," and that "the sentences and ... the executions carried out ... were not out of a desire for justice – but were aimed at terrorizing the people! So that no one will complain!"[3]

In a blog post a day before his arrest, Beheshti wrote: "They threatened me yesterday and said, 'Your mother will soon wear black because you don't shut your big mouth'".[4]

works the same way everywhere...